The Council of Ephesus, in 431 A.D., formally established devotion to our Blessed Mother, as the Mother of God (Greek Theotokos, meaning God bearer).
ABBEY OF SAINT MARY THEOTOKOS
CHAPEL OF SAINT FRANCIS OF ASSISI
ORDER OF FRANCISCANS OF THE EUCHARIST
ROMAN CATHOLIC FRANCISCAN RELIGIOUS ORDER
AN INTERNATIONAL ORDINARIATE
ORDER OF FRANCISCANS OF THE EUCHARIST SECULAR
SANCTIFICATION OF FAMILIES UNION OF SAINT FRANCIS OF ASSISI INTERNATIONAL CONFERENCE OF CATHOLIC AND AUTOCEPHALOUS BISHOPS
ORDER OF FRANCISCANS OF THE EUCHARIST OBLATES
ABBEY OF SAINT MARY THEOTOKOS
CHAPEL OF SAINT FRANCIS OF ASSISI
APOSTOLIC EPISCOPAL CHURCH
- ORTHODOX IN THE FAITH
- CATHOLIC IN PRACTICE
- ANGLICAN IN PERSPECTIVE
[OFFICIALLY THE HOLY EASTERN CATHOLIC AND APOSTOLIC ORTHODOX CHURCH]
PROVINCE OF THE WEST, USA
DIOCESE OF THE WEST, USA
NEW YORK, USA
Coat of Arms Designed by Most Rev. Angelo Carlo Casali MOST REV. MICHAEL CUOZZO, O.F.S., O.F.E., S.F.U., O.C.R., O.A., O.A.M.
ARCHBISHOP COAT OF ARMS
Secular Franciscan Order (O.F.S.)
[Third Order of St. Francis]
Order of Franciscans of the Eucharist (O.F.E.)
Sanctification of Families Union of Saint Francis of Assisi (S.F.U.)
Order of Corporate Reunion (O.C.R.)
[Christian, Ecumenical, and Fraternal Order of Corporate Reunion]
Order of Antioch (O.A.)
Order of Ave Maria (O.A.M.)
Order of Corporate Reunion (O.C.R.)
[Christian, Ecumenical, and Fraternal Order of Corporate Reunion]
Order of Antioch (O.A.)
Order of Ave Maria (O.A.M.)
THE ORDER OF FRANCISCANS OF THE EUCHARIST IS AN EASTERN AND ROMAN CATHOLIC FRANCISCAN RELIGIOUS ORDER, AN INTERNATIONAL ORDINARIATE. WE BOLDLY PROCLAIM OUR EASTERN AND ROMAN CATHOLIC IDENTITY. AS AN EASTERN RELIGIOUS ORDER, WE PROFESS TO BE A BRANCH OF THE EASTERN CHURCH AND, THEREFORE, A VALID BRANCH OF THE UNIVERSAL CHURCH.
THE APOSTOLIC EPISCOPAL CHURCH “PROFESS TO BE A BRANCH OF THE EASTERN CHURCH AND, THEREFORE, A VALID BRANCH OF THE UNIVERSAL CHURCH, WHOSE SYMBOL OF FAITH IS THE APOSTOLIC, EASTERN CONFESSION, AND WHOSE ORDERS THROUGH EPISCOPAL SUCCESSION ARE DERIVED FROM THE ANCIENT EASTERN EPISCOPATE WHICH IS TRACED BACK TO THE PRIMITIVE CHURCH OF THE EAST AND TO THE APOSTLES AND TO OUR LORD JESUS CHRIST.” (RT. REVD. ARTHUR WOLFORT BROOKS (1889-1948), FOUNDER, APOSTOLIC EPISCOPAL CHURCH)
WELCOME!
ABBEY OF SAINT MARY THEOTOKOS
CHAPEL OF SAINT FRANCIS OF ASSISI
ORDER OF FRANCISCANS OF THE EUCHARIST (O.F.E.)
ROMAN CATHOLIC FRANCISCAN RELIGIOUS ORDER
AN INTERNATIONAL ORDINARIATE
ORDER OF FRANCISCANS OF THE EUCHARIST SECULAR (O.F.E.S.)
SANTIFICATION OF FAMILIES UNION OF SAINT FRANCIS OF ASSISI (S.F.U.)
INTERNATIONAL CONFERENCE OF CATHOLIC & AUTOCEPHALOUS BISHOPS (I.C.C.A.B.)
ORDER OF FRANCISCANS OF THE EUCHARIST OBLATES (O.F.E.OBL.)
ORDER OF FRANCISCANS OF THE EUCHARIST OBLATES (O.F.E.OBL.)
Logo Designed by Most Rev. Angelo Carlo Casali
COPYRIGHT “REPAIR MY CHURCH” LOGO OF THE
ORDER OF FRANCISCANS OF THE EUCHARIST
THE ORDER OF FRANCISCANS OF THE EUCHARIST
OUR STORY
Our Mission Statement
The mission statement of the Order of Franciscans of the Eucharist is to minister to celibate and married [and/or widowed] Roman Catholic priests and laity by offering them a welcoming home, support, acceptance, affirmation of their marriages, and validation of their lives and ministries. It also supports efforts to restore married priesthood to Roman Catholic Church.
Our Goals
We seek out laborers and advisors for our mission. We voice our story. We await a college of bishops to rise to oversee our mission. We seek to openly serve the Roman Catholic Church and minister within Roman Catholic ecclesiastical jurisdictions.
Our Objective
“Clerics, where their condition, are to care in their heart for all of the Churches, and therefore to serve her wherever there is great necessity; let them show willingness, especially with the permission or encouragement of their own eparchial bishop or superior, to exercise their ministry in the missions or in regions laboring under a shortage of clergy.” (1990 Code of Canons of Oriental (Eastern) Churches, Canon 393)
The Order of Franciscans of the Eucharist objective is achieved when our religious order and/or priests are recognized and/or incardinated into a participating Eastern Ecclesia which is in union with Rome. The priest and his wife shall then, per Eastern Canon 393, be loaned to a Roman Catholic Diocese which is experiencing a shortage of priests. [In doing so we would use the Eastern Catholic Church as a channel for former Roman Catholic priests who are waiting to get back into priestly service.]
Our Mission
Welcome married [and widowed] Roman Catholic priests; Provide the People of God the Eucharist; Have married Roman Catholic priests available to Roman Catholic bishops; Affirm the marriages and lives of married Roman Catholic priests; Provide a home and support for married Roman Catholic priests through acceptance, communications, and ongoing activities of the Order. Welcome celibate Roman and Eastern Catholic priests in good standing in the Roman Catholic Church to serve as brothers; and Support efforts of members, other clergy, and laity in their efforts to restore married priesthood to the ecclesiastical jurisdiction of the Roman Catholic Church.
Our Charisms
Recognition of the primacy of our Lord Jesus Christ; Inspiration from the spirituality of Saint Francis of Assisi; Reverence for creation; Dignity of human persons; Support of family unity; Compassion; Peacemaking; Service; Community; Simplicity; and
Welcoming married [and widowed] and celibate Roman Catholic priests and laity.
Our Apostolic Works
Sanctification of families; and Blessing of married Roman Catholic priests.
Our Rule of Life
When Jesus was asked, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: “You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” (Matthew 22:36-40)
He also said, “No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:13)
We are to live a life of commitment to our Lord Jesus Christ and to serve him faithfully.
We are to acclaim the Gospel of our Lord Jesus Christ and the study of the Scriptures. We are to keep the Eucharist and the Gospel at the center of our lives. We are to acquire knowledge and inspiration of the Franciscan spirituality of our patron Saint Francis of Assisi. We are to infuse our daily life with compassion, service, community, simplicity, reverence for creation, dignity of human persons, peacemaking, prayer, and support of family unity. We are to welcome celibate and married Roman Catholic priests and laity. We are to be respectful to Popes, Patriarchs, Bishops, Abbot Generals, Minister Generals, and members of our Order.
The Two Branches of Order of Franciscans of the Eucharist
The first branch is the Order of Franciscans of the Eucharist (O.F.E.). Comprised of professed brothers and priests who are married [widowed], as well as celibate Roman Catholic priests who were ordained by a Roman Catholic bishop. Celibate Roman Catholic priests will function as brothers in the Order. [Consideration given for membership of non-Roman Catholic brothers and priests who are of the “One, Holy, Catholic, and Apostolic Church.” ]
The second branch is the Order of Franciscans of the Eucharist Secular. The Order is for Roman Catholic laity and wives of married Roman Catholic priests. Members are called to live the Franciscan “Rule of Life” and to assist O.F.E. to accomplish its goals, objective, mission, charisms, and apostolic works for married Roman Catholic priests. [Consideration given for membership of non-Roman Catholic laity who are of the “One, Holy, Catholic, and Apostolic Church.” ]
Why do priests have abbeys not churches?
Community members of the Order of Franciscans of the Eucharist set up home-based abbeys to minister to celibate and married [widowed] Roman Catholic priests and laity by offering them a welcoming home, support, acceptance, affirmation of their marriages, and validation of their lives and ministries. It also welcomes laity who support married and celibate priests. The abbey is a place where members are called to live out the Franciscan “Rule of Life” and to assist O.F.E. to accomplish its mission, goals, apostolic works, and charism. The abbey is where all are welcome to celebrate Eucharist, other sacraments, and where they live a community life.
Abbeys are self-governing, with abbots and brothers supporting themselves and their ministries with secular, church-related, and/or church employment and adhere to the tentmaker tradition of the Apostle Paul, the “modern” term is bi-vocational priest.
Sanctification Families Union of Saint Francis of Assisi (S.F.U.)
The Sanctification of Families Union of Saint Francis of Assisi is an international confraternity of prayer and ministry of the Order of Franciscans of the Eucharist, Order of Franciscans of the Eucharist Secular, and Abbey of Saint Mary Theotokos, Inc. It is comprised of priests, religious and laity from all religious traditions who commit to prayer for the sanctification of families and of married Roman Catholic priests.
Order of Franciscans of the Eucharist Ecclesiastical Affiliation Charters
We establish Ecclesiastical Affiliation Charters with abbeys, churches, hermitages, religious orders, congregations, missions, societies, associations, educational institutions, monasteries, archdioceses, dioceses, and ministry organizations to help them fulfill their respective missions.
Each charter member will operate independently, maintaining their current system of disciplines and teachings.
They accept the authority of the Order of Franciscans of the Eucharist over all matters of Faith and Practices.
The charter member may not legally or financially obligate the Order of Franciscans of the Eucharist in anyway.
Order of Franciscans of the Eucharist Ecclesiastical Affiliation Charter Membership Application Form: Click Here
Order of Franciscans of the Eucharist Ecclesiastical Affiliation Charter Membership Application UPDATE Form: Click Here
Doctor of Divinity Degree Program Ministry
The Most Reverend Michael Cuozzo, O.F.S., O.F.E., S.F.U., O.C.R., O.A., O.A.M., of the Order of Franciscans of the Eucharist and by virtue of the authority vested in him, confer upon applicants who are distinguished to be awarded a Doctor of Divinity (D.D.) Degree, with all the Honors, Rights, and Privileges.
Faculty
Primate
Presiding Archbishop
Most Rev. Michael Cuozzo, O.F.S., O.F.E., S.F.U., O.C.R., O.A., O.A.M., D.D., S.T.D., Ph.D., M.A.
Dean of Academic Affairs
The ecclesiastical Doctor of Divinity (D.D.) Degree is awarded to members to a religion in recognition of noteworthy contributions and the lives they touched.
Requirement for the Doctor of Divinity Degree: Ordination from an organized religion; copies of ordination certificate or letter; copies of curriculum vitae or résumé; Doctor of Divinity Ministry Application; and humanitarian charity donation of $100.00 money order or certified check payable to the Abbey of Saint Mary Theotokos, Inc.
Doctor of Divinity Degree Program Ministry Information Link: Click Here
International Conference of Catholic and Autocephalous Bishops (I.C.C.A.B.)
The International Conference of Catholic and Autocephalous Bishops (I.C.C.A.B.) is an assembly of the hierarchy of bishops who jointly exercise pastoral functions on behalf of the Christian faithful.
The mission work of the International Conference of Catholic and Autocephalous Bishops (I.C.C.A.B.) shall be the propagation and defense of the Faith and in service as the visible sign and expression of the Unity of the Church.
International Conference of Catholic and Autocephalous Bishops Detail Information Link: Click Here
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